Categoría: In English

  • What is «normativity» and why does it matter

    What is «normativity» and why does it matter

    Normativity is a concept that increasingly sparks debate. It’s all about normativity. There’s no more common topic among hipsters (and I say this as someone who’s been around a while) than this. There’s nothing more Instagram-worthy than not being normative. It’s at the heart of a cultural battle in which all of us, in one way or another, are immersed. But what exactly is normativity?

    Normativity is the set of social rules and expectations that guide our behaviors. These norms, whether explicit or implicit, tell us how we should behave in different social contexts, how we should be, or what we should look like. Societies generate «normativities» because they regulate our interactions and create a framework that facilitates coexistence. Without this framework, functioning as a community would be difficult, if not impossible.

    From a psychological perspective, normativity serves a fundamental purpose: it reduces cognitive load. Instead of constantly analyzing and deciding how to behave in every situation, social norms provide us with a pre-established guide. This way, we can act automatically in many situations, saving mental energy for more complex scenarios. We are biological beings with a much more limited cognitive capacity than we often believe. We’re wired to think as little as possible.

    Imagine the following situation: you’re walking down the street, there’s no one around, it’s dark, and you see a person whose features you can’t make out or what they’re doing. What you should do is avoid that person. You can’t stop to observe whether they’re carrying a knife or if they’re watching you. Because if that’s the case, by the time you realize it, they’ll have already attacked you. That’s why we behave in such situations without thinking, without considering all the variables in the environment.

    Normativity works in much the same way. To function in society, we can’t process all the information available to us in every situation. We have to know how to react quickly and effectively, at least statistically speaking.

    However, while the norms that regulate our social behavior are necessary, normativity is neither a fixed nor a universal entity. It is culturally and historically situated. What is considered normal in one society or era can be seen as completely inappropriate in another, even within the same society. Norms change over time and depend on the culture that sustains them because the circumstances of the environment and the structure of society itself change. This variability makes it clear that there is no one «right» way to do things, even though the society we live in may lead us to think otherwise. That’s why norms vary from one society to another.

    Despite its usefulness, normativity can also be a source of suffering for those who don’t fit in. People who don’t conform to physical, ideological, or behavioral norms may experience exclusion or rejection, and that is universal. This can affect individuals based on their physical appearance—whether they’re overweight, very thin, have a visible illness, or a different skin tone—or even how they think or choose to live their lives.

    Faced with this discomfort, some people seek to challenge social norms to alleviate their suffering. In the gay community, for example, «bears» have created a subculture that celebrates the natural physical appearance of men who don’t conform to the ideal of youthful, muscular bodies. However, what often happens is that one normativity is simply replaced with another. Instead of eliminating the system, as is often believed, another set of expectations is created that can end up being just as restrictive. That’s why we all know bears who act like divas. And by the way, calling them «divas» is just as misogynistic and disgusting as saying someone is «a top» or «a bottom.» Let’s be clear: liking anal sex isn’t wrong, and you can be a «power bottom» in masculine terms. In this, English does a better job; the term «power bottom» is fantastic, I must say.

    From a psychological perspective, going back to the topic, perhaps the solution isn’t to destroy norms or replace them with new ones. Perhaps the healthiest path is to accept that we can’t please everyone or meet every expectation. What’s truly important is learning to love ourselves as we are, with our imperfections. It’s not about adapting to norms or creating new ones that better suit us, but rather accepting that we’re fallible and don’t always fit in. As Carl Rogers said, total self-acceptance is key to well-being. Self-acceptance doesn’t mean giving up on improving; it means stopping the fight to fit into imposed molds and learning to value our individuality.

    This doesn’t mean we should uphold harmful and rigid norms. On the contrary, we must fight for the acceptance of all people, whether they fit the norm or not. We must strive to ensure that non-normative behavior is not a reason for discrimination or social backlash. By the way, being a serial killer is just as non-normative as being gay, so «having no norms» doesn’t work. Norms are necessary, but as a society, we must ensure they don’t cause suffering, either on an individual or collective level.

  • Why do languages evolve?

    Why do languages evolve?

    Understanding why languages change is essential to comprehending how human beings communicate, evolve culturally, and adapt to new social and technological realities. Comparative linguistics is a discipline that not only explains and illustrates our past or the contacts between different civilisations, but it also helps us understand how our brain processes, creates, and modifies language. Knowing why languages change allows us to appreciate the richness and cultural diversity of human societies and sheds light on the inner workings of our cognition and our capacity to innovate.

    Languages evolve because they are dynamic systems. Unlike other artificial systems, languages are alive in the sense that they are used by real people in ever-changing contexts. Furthermore, they follow a cycle like that of living beings: they are born, grow, reproduce, and die. Humans change language to adapt it to our needs and the social situations we face. This innate flexibility makes languages malleable and constantly evolving.

    Cultural and technological changes

    To answer this question, it’s crucial to understand the relationship between language evolution and cultural changes. As societies develop, vocabulary and linguistic structures change to reflect new knowledge and technologies. This process is evident in the number of words we incorporate from other languages or create to designate new concepts. Languages evolve because they must adapt to the advancement of human civilization. Apart from the Catholic Church, which isn’t exactly well adapted to the present times, who would use Latin to communicate today? Yes, I know there are a few oddballs out there, but they are not many.

    An example: languages that have been «resurrected,» like Hebrew, underwent a deep elaboration of their vocabulary to be able to designate realities that didn’t exist when it stopped being spoken. From what I understand, the death of Hebrew took place during the time of the Neo-Babylonian Empire in the 6th century BCE, when a large portion of the population that spoke this language was exiled to Babylon and was forced to adopt Aramaic. After the return from exile, it became the main language of many Jewish populations, while Greek started to emerge as a dominant language of communication and knowledge. Hebrew continued to be used in some contexts, especially religious, until it was replaced by Aramaic around the 3rd century. It’s estimated that it stopped being spoken altogether about a hundred years later.

    At the end of the 19th century, Eliezer Ben-Yehuda led its revival as a spoken language, in parallel with the rise of Zionism in Palestine. The Hebrew lexicon had to be modernized, incorporating neologisms and borrowings from European languages. In 1948, it was recognized as the official language of the State of Israel, where it is now the most spoken language. It has changed a lot since the Hebrew of the 3rd century, for obvious reasons, and although it is based on it, modern Hebrew speakers cannot understand biblical Hebrew. It’s the same thing that happens to us when we read Latin.

    Psychology, biology, and evolution

    But besides these historical and cultural reasons, we must not forget the «biological» aspect of linguistic evolution. Pinker, for example, says that humans have an innate instinct for language, but this instinct is not entirely rigid; it changes and adapts to the environment, like other animal species. According to him, the ability to learn and modify a language is deeply rooted in our brains. The fact that children naturally learn languages and can innovate within them demonstrates the adaptable nature of our cognitive system. This ability to modify and shape language translates into its constant evolution.

    A less obvious but equally important aspect is the role of chance, like the mutations observed in biological beings. Languages don’t always change in an orderly or predictable way. Sometimes it’s random factors, such as the simplification of words or phrases, a misunderstanding, or the incorrect use of certain terms, or even differences in pronunciation, that contribute to its evolution. Over time, these accumulated variations persist because they are useful or simplify pronunciations and end up profoundly transforming the linguistic system.

    Furthermore, the diversity of languages in the world and their evolution is nothing more than the result of the adaptation of human groups to different environments and social circumstances. Just as animal species diversify over time, languages also do so to better fit the needs of the communities that speak them. For example, when two or more languages come into contact, they exchange words and grammatical structures that add nuances or complement the resources present in the language that borrows these elements. Speakers adopt terms that are useful from other languages, and that eventually enriches and transforms our communication over time.

    The evolution of languages is a natural phenomenon that responds to cultural, psychological, biological factors, and even changes generated by chance. Language is not a fixed code but a living organism that reflects the human capacity for adaptation and change. Understanding how and why languages evolve helps us better understand human nature and its relationship with communication. The language we speak today is not the same as 20 years ago. There are words, expressions, and grammatical phenomena that are unstoppable, whether we like it or not. It is completely useless to resist change because it will happen, whether we want it or not.

    What is important, however, is to remember that language must be cared for to continue being what it is: a tool for communication and interaction between human beings that is essential for our cognitive and social development. Everything else is pointless.

  • On Plagiarism at Schools

    On Plagiarism at Schools

    I am reviewing the final projects of my students, and out of 21, 7 have tested positive for plagiarism, and another 5 I suspect have used ChatGPT. We are overwhelmed: we don’t know how to solve the problem that arises from the use of AI in written assignments.

    The prevalence of plagiarism among our students has grown exponentially, partly driven by access to advanced technologies like ChatGPT. This tool, designed to facilitate interaction and content generation, has also become a very tempting solution that can encourage dishonest academic practices. Even though you know your student didn’t write that text, because you know their writing style, analytical abilities, and the amount of information they handle, it’s impossible to find indisputable evidence that they used artificial intelligence. Therefore, it’s almost impossible to take administrative measures to address the situation.

    The ease with which young people can obtain instant and well-written information through ChatGPT is the key to understand the whole situation: it has never been so easy to write a paper. Additionally, academic pressure and competition among peers can drive some to seek shortcuts to meet expectations and outperform others. The academic pressure exerted by some families is also unbearable, and they end up assuming that they have to excel in all subjects. It’s clear that they make the decision to be dishonest and could choose to make the effort or risk getting a lower grade, but I sincerely believe that we have never placed as much importance on academic results as we do now. It is our responsibility, as educators and families, to alleviate the stress they experience and not add fuel to the fire.

    As I mentioned, ChatGPT’s ability to generate original and coherent content blurs the line between authentic and plagiarised work. Plagiarism detection algorithms often struggle to identify subtle similarities in wording, leading to false negatives or positives. And even though you know it sounds like ChatGPT, because you develop a sense for it, it is impossible to prove. I know I am repeating myself, but it is one of the key issues we face. The adaptability of artificial intelligence to generate unique content can confuse conventional detection systems, allowing plagiarism to go unnoticed. These systems are so good that every passing week makes it more difficult to deal with the issue.

    Addressing the issue of plagiarism among young people today, in my opinion, requires a comprehensive approach that includes promoting ethical academic practices, understanding the long-term implications of plagiarism, and developing advanced detection technologies that can adapt to the constant evolution of tools like ChatGPT. But above all, we must stop pressuring students to pursue university degrees, preferably dual degrees, with internships, three languages, and a bustling social life.

    It’s impossible.